By Matthew Sharpe, Rory Jeffs, Jack Reynolds
This e-book is a suite of in particular commissioned articles at the key continental eu philosophical routine considering that 1914. It indicates how each one of those our bodies of notion has been formed by means of their responses to the horrors set in educate through global conflict I, and considers no matter if we're but ‘post-post-war’. The outbreak of worldwide warfare I in August 1914,set in chain a chain of crises and re-configurations, that have endured to form the realm for a century: industrialized slaughter, the tip of colonialism and eu empires, the increase of america, financial crises, fascism, Soviet Marxism, the gulags and the Shoah. the majority of the key events in ecu pondering (phenomenology, psychoanalysis, Hegelianism, Marxism, political theology, serious idea and neoliberalism) have been solid in, or formed through, makes an attempt to come back to phrases with the worldwide trauma of the area Wars. this can be the 1st booklet to explain the advance of those routine after global warfare I, and as such grants to be of curiosity to philosophers and historians of philosophy round the world.
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Extra info for 100 years of European Philosophy Since the Great War: Crisis and Reconfigurations
2006. The First World War as a Clash of Cultures. Camden House: Boydell & Brewer. Camus, Albert. 1951. L’Homme Révolté. Paris: Gallimard. Camus, Albert. 1960. Create Dangerously. In Resistance, Rebellion, Death. Trans. Justin O’Brien, 249–272. Vintage, New York. Clark, Christopher. 2012. The Sleepwalkers: How Europe Went to War in 1914. London: Allen Lane. Freud, Sigmund. 1933. Why War? The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XXII (1932–1936): New Introductory Lectures on Psycho-Analysis and Other Works, 195–216.
New York: Palgrave. Zajdow, Grazyna. 2015. The Watch and the Ring. Arena Magazine. No. 135. Zajdow, Grazyna. 2016. The War Did Not End. Arena Magazine. No. 140. Żiżek, Slavoj. 2012. Less Than Nothing: The Shadow of Dialectic Materialism. London: Verso. Part I Singin’ in the Shade? Altman When they sailed us off to the war in 1917—and naturally I am speaking here not only as a philosopher but as a citizen of the United States—they equipped us with a smart new marching song, not at all like “Waltzing Matilda,” which the young men of Australia already knew before they were sailed off to Gallipoli.
Whereas Franz Rosenzweig worked out his philosophy in the trenches of World War I, Cohen’s official career as the first Jewish professor of philosophy in Germany had already ended in 1912, when he gave up his Chair in protest against the rising anti-Semitism both inside and outside the university (Schwarzschild 1979). But the reception of Rosenzweig’s philosophy blossomed after the conflict, whereas Cohen’s philosophy was generally believed to have been irreparably compromised by the positions he took during the war.