By Taner Edis
Present discussions within the West at the relation of technological know-how and faith concentration mostly on science's uneasy courting with the normal Judeo-Christian view of lifestyles. yet a parallel controversy exists within the Muslim global relating to how you can combine technology with Islam. As physicist Taner Edis indicates during this attention-grabbing glimpse into modern Muslim tradition, a great deal of renowned writing in Muslim societies makes an attempt to handle such confusing questions as: Is Islam a "scientific religion"? have been the discoveries of contemporary technology foreshadowed within the Quran? Are clever layout conjectures extra beautiful to the Muslim point of view than Darwinian causes? Edis examines the diversity of Muslim considering technological know-how and Islam, from blatantly pseudoscientific fantasies to relatively refined efforts to "Islamize science". From the world's most powerful creationist pursuits to strange science-in-the-Quran apologetics, renowned Muslim ways advertise a view of traditional technological know-how as an insignificant fact-collecting task that coexists in near-perfect concord with literal-minded religion. considering that Muslims are keenly conscious that technology and expertise were the keys to Western luck, they're wanting to harness expertise to accomplish a Muslim model of modernity. but whilst, they're reluctant to permit technology to develop into self reliant of faith and are suspicious of Western secularisation. Edis examines all of those conflicting traits, revealing the problems dealing with Muslim societies attempting to adapt to the fashionable technological global. His discussions of either the parallels and the diversities among Western and Muslim makes an attempt to harmonise technology and faith make for a different and exciting contribution to this carrying on with debate.
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Extra info for An illusion of harmony: science and religion in Islam
For science in the lands of Islam, a very important question is how to negotiate peaceful relations while the potential for intellectual disagreement is ever-present. Second, Islam is too diverse to single out any view as the Islamic position. For Muslims, today especially is a time of religious creativity. Believers experiment with new ways to be faithful even while they present their innovations as a reaffirmation of essentials. ” They do not, however, agree on what true Islam is, and I do not think there is any such thing.
What other content they give “Islam” varies. Nevertheless, I do not want to overstate this diversity, and I will certainly avoid the postmodern jargon and ideological preoccupations of too many anti-orientalists. Almost all believers, when asked to explain what their religion is about, fall back on talking about the Quran and hadith (tradition) collections. Moreover, however imperfectly, their views of what the sacred sources say echo traditional ideas. The widely affirmed form of orthodox Sunni Islam is a good first approximation—not an idealized “true Islam,” but still a good starting point.
CHAPTER 2 A USABLE PAST THE GOLDEN AGE In 1911 Mehmet Akif, the famous Turkish poet, published his first book. A devout Muslim, Mehmet Akif was deeply disturbed by the slow collapse of the Ottoman Empire and the inability of Muslims to compete with the European powers. He could not help but exclaim:O God, who has been disciplining us for so long O God, who oppresses the world of Islam, makes it cry out We who have believed in your divine promise We who have called on you for more than a thousand three hundred years We who when humanity was worshiping many gods Overthrew that great blasphemy, ended it forever We who in one move ended baseless fears Who brought the True God to the temples We who made the world know your name If we have seen your reward, O Lord, it is now enough What pain, what suffering have you not made us endure Every moment of life is a day of punishment for us1 If Muslims today lag in science and technology, and suffer economically and militarily because of this, an immediate question is how Muslims fell so far behind in the first place.